In 2009 when Suzuki replaced the original round-headlight SV650 with the new Gladius (SFV650) the general public wasn’t happy at all. People still dislike the looks of the Gladius and want the old SV650 back (they got what they wanted, Suzuki brought back the round headlight). As an owner of 2 different Gladius’ I agree with the view of bike being ugly to some extent. Let me explain myself.
Continue reading “Suzuki Gladius Review”
Jed – In our first episode of…
Lilli – Wait what? This isn’t a podcast, what episode?
Continue reading “Jams and Stories Tuesdays #1”
Since their launch in August, oBike Australia has been facing heavy criticism regarding their dockless bikes spreading the big cities (Melbourne and Sydney so far) like a plague and being thrown around. Some bikes have gone as far as taking a swim in the Yarra River in Melbourne because apparently some people have super powers and can ride on water. Continue reading “Why is oBike the scapegoat?”
It might be a boring late night where you browsed your Facebook and Instagram along with other social networks over 10 times, Googled “interesting subreddits” and even watched some YouTube compilations but couldn’t make your boredom go away. There is one more thing left worth giving a try: play online chess. Continue reading “Are you bored? Play CHESS!”
Canadian tuxedo might sound like a newly established trend to many of us; however, it is basically what everyone describes as “denim on denim”. First thing comes to mind is that it is common in Canada, I mean it should, right? Well, no. Despite its name, Canadian tuxedo comes from the States. In 1951, singer Bill Cosby was denied entry to a venue in Canada because all he was wearing were denim. After a while the argument was settled down and his friends started to design tuxedos specifically made of denim and hey, what do you know, it succeeded ,big time. Continue reading “New trend: Canadian Tuxedo”
Do we really want to be free? The answer might change depending on how we define freedom. Is it freedom – no control at all we want or less control? The broad and common definition of freedom is thinking and acting without any limitations and having a non-forced choice. Although as a concept, it is not fully satisfied with definitions. Now, back to the question. Continue reading “Do we really want to be free?”
Life span and deep rooted fruitfulness are a couple of the reasons why a human might wish to end up the eponymous animal, clarifies Colin Farrell’s lead character at the start of “The Lobster.”
As in a society with rules of its own, the single or unendingly unattached people are required to live in a hotel where they have 45 days to locate a sentimental match or be transformed into their preferred creature. Lanthimos’ sci-fi presents us rules that are surrealistic and draw a line between us humans and animals. The results are inordinately strange and tiresomely glum, but in spots hideously funny.
We have seen different ways in which mainstream ideas regarding the self in the society have changed; self-identity is much more flexible than it used to be. Today, it appears to be more suitable to accentuate that, inside of limits, media is a power for change. The conventional perspective of a woman as a housewife or low-status laborer has been kicked out of the scene by strong “woman power” ideology. At the same time, very masculine ideas like toughness, manly-confidence and power have been demolishing. This has been happening in the past 10-15 years, however, it would not be appropriate to say mass media is not promoting masculinity or being sexist sometimes. Television programs like Bachelorette is one of them as an instance where women are shown as depended, powerless and unintelligent. Cinema as a form of mass media, has brought a lot into the discussion of conventional representation of gender. Far from heaven is one of the films in which the story points out both racial and sexual problems in 20th century, which we still experience those problems in our days. I believe that Far from heaven challenges conventional gender representation, thought, not very directly.
Continue reading ““Far from Heaven” challenging conventional gender roles”
A diagnosis of video games in popular culture is a convoluted one. A couple of decades back one could say that video games belonged in the niche market but as of now, they are one of the most popular modes of entertainment. Video games are technically softwares; a game is a written code with an engine running it with correlated graphics but this just the technical side. Excessive classification of games as softwares and game developing as software developing undoubtedly misrepresents the creative labor in this industry. There is a huge distinction between what goes into the production of a video game and “just programming”. The wide cluster of aptitude, expansive social marvel that encompasses games and the cutting edge technological and political-monetary framework that encompasses the game industry cannot and ought not to be caved in into the simple class of software. The creative collaborative work that is essential for the production of games is sufficiently imperative to be respected. Without a doubt, the development of programming frameworks has dependably been and will keep on being a piece of this action, yet it cannot be pushed into that particular classification. Continue reading “Are video games just software? Creative labor in video games.”